A Contemplative Review of the Life of Pi

Hey folks: Check out this insightful review of the movie The Life of Pi by Debra Dean Murphy at the On Being blog. (Thanks to Leslie Flood Hershberger for the link on Facebook).

Quick summary: The film The Life of Pi is not just a "parable of the postmodern quest for 'spiritual fulfillment,'" but a meditation on beauty and our own finitude.

Read the full review here.

Why Closed-Eye Meditation Is a Good Idea

Stillin' Me Timbers

"Me jolly buckos, contemplative prayer be th' seven seas in which God can do anythin'. To move into that realm be th' greatest adventure. It be to be open to th' Infinite 'n hence to infinite possibility."

"Givin' voice to th' divine, th' psalmist be tellin' us: 'Be still 'n be knowin' that I be God.' " 

~Contemplative mentor Father Thomas Keating as a pirate

(Happy International Talk Like a Pirate Day!)

The Monk and the Fish

    

Lovely short animated film by Michael Dudok deWit

San Diego Vigil in Support of Catholic Sisters

Footage from one of the August 7 nationwide vigils in support of the Leadership Conference of Women Religious. I was part of the St. Thomas More contingent.

If You Want Your Dream to Be

A tender reminder about contemplation, action, community, and gratitude, from Franco Zeffirelli's Brother Sun, Sister Moon. 

We, the Ordinary People of the Streets

Madeleine Delbrel (1904-1964) was a French Catholic author, poet, philosopher, social worker, and mystic. With several friends, she founded a small lay community dedicated to leading a contemplative Christian life in the midst of the world, declaring “We, the ordinary people of the streets, believe with all our might that this street, this world, where God has placed us, is our place of holiness.”  Rather than placing her hopes in sweeping changes and grand historic moments, she believed that the most significant events in the universe were often small and seemingly ordinary. Here is an excerpt from one of her works: 

"We, the ordinary people of the streets... don’t regard love as something extraordinary, but as something that consumes. We believe that doing little things for God is as much a way of loving him as doing great deeds. Besides, we’re not very well informed about the greatness of our acts. There are nevertheless two things we know for sure: first, whatever we do can’t help but be small; and second, whatever God does is great.

And so we go about our activities with a sense of great peace...

Because we find that love is work enough for us, we don’t take the time to categorize what we are doing as either 'contemplation' or 'action.'

We find that prayer is action and that action is prayer. It seems to us that truly loving action is filled with light . . .

Each tiny act is an extraordinary event, in which heaven is given to us, in which we are able to give heaven to others.

It makes no difference what we do, whether we take in hand a broom or a pen. Whether we speak or keep silent. Whether we are sewing or holding a meeting, caring for a sick person or tapping away at the typewriter.

Whatever it is, it’s just the outer shell of an amazing inner reality, the soul’s encounter, renewed at each moment, in which, at each moment, the soul grows in grace and becomes ever more beautiful for her God.

It is the doorbell ringing? Quick, open the door! It’s God coming to love us. Is someone asking us to do something? Here you are! … It’s God coming to love us. Is it time to sit down for lunch? Let’s go – it’s God coming to love us.

Let’s let him."


Another wonderful quote of hers:

"When you finally discover that you are just one of the little people, don’t conclude that this makes you special."

--Madeleine Delbrel, from We, the Ordinary People of the Streets. Grand Rapids, MI: William B. Eerdmans Publishing, 2000.

A Sweet Lesson on Patience

My friend Gina A. shared this on Google Plus --


A NYC Taxi driver wrote:
     I arrived at the address and honked the horn. After waiting a few minutes I honked again. Since this was going to be my last ride of the shift I thought about just driving away. But instead I put the car in park and walked up to the door and knocked. 'Just a minute', answered a frail, elderly voice. I could hear something being dragged across the floor.

     After a long pause, the door opened. A small woman in her 90s stood before me. She was wearing a print dress and a pillbox hat with a veil pinned on it, like somebody out of a 1940s movie.

     By her side was a small nylon suitcase. The apartment looked as if no one had lived in it for years. All the furniture was covered with sheets.

     There were no clocks on the walls, no knickknacks or utensils on the counters. In the corner was a cardboard box filled with photos and glassware.

     'Would you carry my bag out to the car?' she said. I took the suitcase to the cab, then returned to assist the woman.

     She took my arm and we walked slowly toward the curb.

     She kept thanking me for my kindness. 'It's nothing,' I told her. 'I just try to treat my passengers the way I would want my mother to be treated.'

     'Oh, you're such a good boy,' she said. When we got in the cab, she gave me an address and then asked, 'Could you drive through downtown?'

     'It's not the shortest way,' I answered quickly.

     'Oh, I don't mind,' she said. 'I'm in no hurry. I'm on my way to a hospice.'

     I looked in the rear-view mirror. Her eyes were glistening. 'I don't have any family left,' she continued in a soft voice. 'The doctor says I don't have very long.' I quietly reached over and shut off the meter.

     'What route would you like me to take?' I asked.

     For the next two hours, we drove through the city. She showed me the building where she had once worked as an elevator operator.

     We drove through the neighborhood where she and her husband had lived when they were newlyweds. She had me pull up in front of a furniture warehouse that had once been a ballroom where she had gone dancing as a girl.

     Sometimes she'd ask me to slow in front of a particular building or corner and would sit staring into the darkness, saying nothing.

     As the first hint of sun was creasing the horizon, she suddenly said, 'I'm tired. Let's go now.'

     We drove in silence to the address she had given me. It was a low building, like a small convalescent home, with a driveway that passed under a portico.

     Two orderlies came out to the cab as soon as we pulled up. They were solicitous and intent, watching her every move. They must have been expecting her.

     I opened the trunk and took the small suitcase to the door. The woman was already seated in a wheelchair.

     'How much do I owe you?' she asked, reaching into her purse.

     'Nothing,' I said.

     'You have to make a living,' she answered.     

     'There are other passengers,' I responded.

     Almost without thinking, I bent and gave her a hug. She held onto me tightly.

     'You gave an old woman a little moment of joy,' she said. 'Thank you.'

     I squeezed her hand, and then walked into the dim morning light. Behind me, a door shut. It was the sound of the closing of a life.

     I didn't pick up any more passengers that shift. I drove aimlessly, lost in thought. For the rest of that day, I could hardly talk. What if that woman had gotten an angry driver, or one who was impatient to end his shift? What if I had refused to take the run, or had honked once, then driven away?

     On a quick review, I don't think that I have done anything more important in my life.

     We're conditioned to think that our lives revolve around great moments.

     But great moments often catch us unaware -- beautifully wrapped in what others may consider a small one.

--Originally shared by Aaron Manley Smith on Google Plus.

A Brief but Potent Prayer

Oh God, help us to remember
that you have your own secret stairway
into every heart.


--William Barclay

What Is the Most Astounding Fact?

One answer by astrophysicist Neil DeGrasse Tyson --

Letting Go and Staying Engaged

This reading from Jane Vennard's book was part of our assignment for Engaging Spirituality last week. Speaks to me deeply --


Nonattachment is not a static place at which we arrive and from which we live. Rather it is a dynamic way, a dance between the opposite poles of attachment (totally enmeshed) and detachment (totally disengaged). Both poles have gifts to offer and dangers to avoid.


Attachment brings the gifts of engagement, passion, and risk. When I am writing a lecture, I am deeply attached to the ideas, to my desire to be clear and evocative, and to the group that will hear my presentation. This connection engages me with the material and the audience, gives passion to my words and delivery, and allows me to take risks in what I say and the stories I choose to tell. But if I become attached to having my words applauded, my ideas accepted, my lecture a roaring success, I have succumbed to the dangers of attachment -- enmeshment, self-deception, and loss of vision. In the preparation and presentation of the lecture, I may become blind to the possibilities of the moment. I may choose stories that are safe and that I am sure the audience will like. I may become as pleasing as I can so I will be loved. Attached to success, I will be less likely to speak my truth. When I become aware of the dangers of attachment, I counter my tendency to attachment by moving toward the opposite pole -- detachment. 


Detachment holds the gifts of perspective, clarity, and an opportunity for self-reflection. If you choose to serve abused women in the local safe house, you will need to be able to stand back and see clearly what the women are coping with and the reality of their situations. You will need to hear their stories and their feelings without drowning in them. You will need to be able to reflect on your own life and choices if you wish to understand the lives and choices of these women. But if you become too detached, your heart will harden; you may create a wall between yourself and those you serve, and you could begin to feel that their suffering is not your problem. If you become too detached, you will experience the dangers of this extreme and find yourself isolated, lacking compassion and avoiding responsibility. When this begins to happen, you can move back toward attachment to re-engage with the women you serve.


To live and serve with an attitude of nonattachment is to dance our way between attachment and detachment. It is a process and a practice. We pay attention to where we are, to what is happening in our hearts and minds; we notice if we are moving to one extreme or the other, then we gently correct ourselves toward the center. We accept the gifts from both sides of the polarity and dance away from the dangers. We are learning the dance of letting go and staying engaged. The more we are able to live from this dance, the more our words and actions can become prayers for justice and peace.


--Jane E. Vennard, Embracing the World: Praying for Justice and Peace. San Francisco: John Wiley and Sons, 2003, p47-49.


Jane E. Vennard is the author of three previous books on prayer and is a popular speaker, retreat leader, teacher, and spiritual director. Embracing the World grows our of her teaching at the Iliff School of Theology in Denver, where she witnessed firsthand the many shifts in her students' lives as they began to focus their prayer in new ways and to discern what actions they might take to promote justice and peace in the world around them.